Stone of Scone Totally Explained

Everything about The Stone Of Scone totally explained

The Stone of Scone ('skoon'), also commonly known as the Stone of Destiny or the Coronation Stone (though "Stone of Destiny" sometimes refers to Lia Fáil) is an oblong block of red sandstone, about by by in size and weighing approximately . The top bears chisel-marks. At each end of the stone is an iron ring, apparently intended to make transport easier. Historically, the artifact was kept at the now-ruined abbey in Scone, near Perth, Scotland. It was used for centuries in the coronation of the monarchs of Scotland, the monarchs of England, and, more recently, British monarchs. Other names by which it has sometimes been known include Jacob's Pillow Stone and the Tanist Stone, and in Scottish Gaelic, clach-na-cinneamhain, clach Sgàin, and Lia(th) Fàil

Tradition and history

Traditionally, it's supposed to be the pillow stone said to have been used by the Biblical Jacob. According to one legend, it was the Coronation Stone of the early Dál Riata Gaels when they lived in Ireland, which they brought with them when settling Caledonia. Another legend holds that the stone was actually the travelling altar used by St Columba in his missionary activities throughout what is now Scotland. Certainly, since the time of Kenneth Mac Alpin, the first King of Scots, at around 847, Scottish monarchs were seated upon the stone during their coronation ceremony. At this time the stone was situated at Scone, a few miles north of Perth.
Another tradition holds that, in gratitude for Irish support at the battle of Bannockburn (1314), Robert the Bruce gave a portion of the stone to Cormac McCarthy, king of Munster. Installed at McCarthy's stronghold, Blarney Castle, it became the Blarney Stone.
A contemporary account by a Walter Hemingford, a canon of Guisborough Priory in Yorkshire says:

Apud Monasterium de Scone positus eat lapis pergrandis in ecclesia Dei, juxta manum altare, concavus quidam ad modum rotundae catherdeaie confectus, in quo future reges loco quasi coronatis.

In the monastery of Scone, in the church of God, near to the high altar, is kept a large stone, hollowed out/concave as a round chair, on which their kings were placed for their ordination, according to custom.

Westminster Abbey

   In 1296 the Stone was captured by Edward I as spoils of war and taken to Westminster Abbey, where it was fitted into a wooden chair, known as St. Edward's Chair, on which all subsequent English sovereigns except Queen Mary II have been crowned. Doubtless by this he intended to symbolize his claim to be "Lord Paramount" of Scotland with right to oversee its King.
   Some doubt exists over the stone captured by Edward I. The Westminster Stone theory posits that the monks at Scone Palace hid the real stone in the River Tay or buried it on Dunsinane Hill, and that the English troops were fooled into taking a substitute. Some proponents of the theory claim that historic descriptions of the stone don't match the present stone. If the monks did hide the stone, they hid it well; no other stone fitting its description has ever been found.
   In 1328, in the peace talks between the Kingdom of Scotland and the Kingdom of England, Edward III is said to have agreed to return the captured Stone to Scotland. However, this didn't form part of the Treaty of Northampton. The Stone was to remain in England for another six centuries. In the course of time James VI of Scotland came to the English throne as James I of England but the stone remained in London; for the next century, the Stuart Kings and Queens of Scotland once again sat on the stone — but at their coronation as Kings and Queens of England. Since the Act of Union 1707, the coronation ceremony at Westminster Abbey has applied to the whole of Great Britain, and since the Act of Union 1801 to the United Kingdom, so the stone may be said to have returned, once again, to its ancient use.

Removal and damage

On Christmas Day 1950, a group of four Scottish students (Ian Hamilton, Gavin Vernon, Kay Matheson and Alan Stuart) took the Stone from Westminster Abbey for return to Scotland.
   In the process of removing it from the Abbey, they broke it into two pieces. After hiding the greater part of the stone in Kent for a few weeks, they risked the road blocks on the border and returned to Scotland with this piece, which they'd hidden in the back of a borrowed car, along with a new accomplice Johnny Josselyn. The smaller piece was similarly brought north a little while later. This journey involved a break in Leeds, where a group of sympathetic students and graduates took the fragment to Ilkley Moor for an overnight stay, accompanied by renditions of "On Ilkley Moor baht 'tat."
   The Stone was then passed to a senior Glasgow politician who arranged for it to be professionally repaired by Glasgow stonemason Robert Gray.
   A major search for the stone had been ordered by the British Government, but this proved unsuccessful. Perhaps assuming that the Church wouldn't return it to England, the stone's custodians left it on the altar of Arbroath Abbey, on 11 April 1951, in the safekeeping of the Church of Scotland. Once the London police were informed of its whereabouts, the Stone was returned to Westminster. Afterwards, rumours circulated that copies had been made of the Stone, and that the returned Stone wasn't in fact the original.

Returned to Scotland

In 1996 the British Government decided that the Stone should be kept in Scotland when not in use at coronations, and on 3 July 1996 the Stone was returned to Scotland, and on 15 November 1996, after a handover ceremony at the border between representatives of the Home Office and of the Scottish Office, it was transported to Edinburgh Castle where it remains. Provision has been made to transport the stone to Westminster Abbey when it's required there for future coronation ceremonies.

References in popular culture

One of the best known references to the Stone is in 1066 and all that, where it becomes known as the "Scone of Stone".
   In the Discworld novel The Fifth Elephant by Terry Pratchett, a pivotal plot point is the theft of a dwarven artifact called the Scone of Stone, a very well preserved bit of dwarven battle bread that's used in their coronations. A parallel is drawn between the Scone of Stone and the Stone of Scone, in that it's also broken and replicated.
   The TV series featured a humorous episode called The Stone of Scone where Duncan MacLeod, Amanda, and Hugh Fitzcairn were responsible for the 1950 theft. The end of the episode implies that the authentic stone was left on a golf course in Scotland.
   In the animated television series Gargoyles, the Stone of Destiny was the same stone that once housed the legendary sword Excalibur. After awakening from his sleep on Avalon, Arthur Pendragon found the stone in Westminster Abbey, hoping to find Excalibur once more. The Stone instead sent both Arthur and the gargoyle Griff to Manhattan, where they allied with the Manhattan Clan of gargoyles to embark on a new quest for Excalibur, along the way battling against the immortal Scottish king Macbeth to regain the sword. A story based around its real-life return is currently taking place within the SLG comic book.
   The final two episodes of the TV series Hamish Macbeth revolve around the whereabouts of the stone of destiny.
   Director Charles Martin Smith recently finished filming a period feature length film Stone of Destiny based on the 1950s theft. The release date is set for 2008.
Real McKenzies sing about the stone in the song "Stone of Kings" on Clash of the Tartans.
   In the novel The Temple and the Stone by Katherine Kurtz and Deborah Turner Harris, the story of Edward I and William Wallace and a fictional account of the substitution of a false stone is related within the plot.

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